Is Salafiyyah a hizb (Party) from amongst parties?

Posted in Uncategorized on October 5, 2009 by Abu Caribbee

Shaikh Saalih al-Fawzaan was asked. “Is Salafiyyah a hizb (party) from amongst the parties. And is ascribing to them (i.e. the Salafis) a blameworthy thing?”

To which he replied, “As-Salafiyyah (i.e. the Salafis) is the Saved Sect, and they are Ahl us-Sunnah wal-Jama’ah. It is not a hizb (party) from amongst the various parties, those which are called “parties” today. Rather they are the Jama’ah, the Jama’ah upon the Sunnah and upon the Deen (religion). They are Ahl us-Sunnah wal-Jama’ah. The Messenger (sallallahu alayhi wa sallam) said, “There will not cease to be a group from my Ummah manifest and upon the truth not being harmed by those who forsake them neither by those who oppose them” and he (sallallahu alayhi wa sallam) also said. “And this Ummah will split into 73 sects, all of them in the Hell-Fire but one.” They said, “which one is this O Messenger of Allah?” He replied, “They are those who are upon what I and my companions are upon today”. Hence Salafiyyah is a group of people (i.e. the Salafis) upon the madh-hab of the Salaf, upon what the Messenger (sallallahu alayhi wa sallam) and his companions were upon and it is not a hizb from amongst the contemporary groups present today. Rather it is the very old Jamaa’ah, from the time of the Messenger (sallallahu alayhi wa sallam) which inherits (this way) and continues, and which never ceases to be upon the manifest truth until the establishment of the Hour, as he (sallallahu alayhi wa sallam) has informed (us).” (Cassette: “at-Tahdheer min al-Bid’ah” second cassette, delivered as a lecture in Hawtah Sadeer, 1416)

Shaikh Saalih Aal ash-Shaikh, Minister of Islamic Affairs of Saudi Arabia, stated, “Muslims are of two groups: Salafis and Khalafis. As for the Salafis, then they are the followers of the Salaf us-Saalih (first three generations of Muslims). And as for the Khalafis, then they are the followers of the understanding of the Khalaf and they are also called Innovators—since everyone who is not pleased and satisfied with the path of the Salaf us-Saalih, on knowledge and action, understanding and fiqh, then he is a khalafi, an innovator.” (Haadhihi Mafaaheemunaa, Chapter on Ascription to Salaf and Salafiyyah).

In the verdict of the Permanent Committee, No. 1361 (1/165) there occurs, “Salafiyyah is an ascription to the Salaf, and the Salaf are the Companions of Allah’s Messenger (sallallahu alayhi wa sallam) and the Imaams of Guidance from the first three generations (may Allah be pleased with them), those whose goodness has been testified to by Allah’s Messenger (sallallahu alayhi wa sallam), “The best of people are my generation, then those who follow after them, then those who follow after them, then there will come a people whose testimony will precede their oath and their oath will precede their testimony.” Reported by Imaam Ahmad in his Musnad and also by al-Bukhaari and Muslim. And “the Salafis” (Salafiyyoon) is the plural of “Salafi”, which is an ascription to the Salaf, and its meaning has already preceded. And they are the ones who traverse upon the minhaaj of the Salaf, from amongst the followers of the Book and Sunnah, those who call to them both, and to acting upon them, as a result of which they are from Ahlus-Sunnah wal-Jamaa’ah.”

Stated ‘Abdul-Azeez bin Abdur-Rahman Aal as-Sa’ood, “Indeed I am Salafi, my aqeedah is Salafiyyah, by whose requirements I traverse upon the Book and the Sunnah.” (Stated during Hajj of 1965, ‘Al-Mushaf was-Sayf” p. 135)

Shaikh Ibn Uthaymeen states: “Who are the Ahl ul-Athar? They are the ones who follow the aathaar (narrations), they follow the Book and the Sunnah and the sayings of the Companions (radyallahu anhum). And this does not befit any group (firqah) amongst the sects except the Salafiyyeen, those who adhere to the path of the Salaf…” which occurs on the first tape of his explanation of “Al-Aqeedat as-Safaareeniyyah.”

Likewise the Noble Shaikh stated in Sharh ul-Aqeedat ul-Waasitiyyah (1/53-54), “…There is no doubt, however, that one of them is truly Ahl us-Sunnah—but which one? Is it the Ash’arees, the Maatureedees or the Salafis? Whichever of them agrees with the Sunnah is considered to be Ahl us-Sunnah, while whichever of them opposes is not. So we say: The Salaf are Ahl us-Sunnah wal-Jamaa’ah, and this description cannot be true for anyone else besides them… Rather Ahl us-Sunnah wal Jamaa’ah are the Salaf in terms of belief, until even a person coming in the later times until the Day of Judgment, if he is upon the path that the Prophet (sallallahu alayhi wa sallam) and his Companions were upon, then he is a Salafee.”


Posted in Uncategorized on April 10, 2009 by Abu Caribbee

Islamic Centers of Modesto and Manteca Presents

A Recipe to: Save Yourselves From The Hellfire

May 15th-17th, 2009


Br. Abu Mujaahid Fareed Abdullah

Br. Abu az-Zubayr Shadeed Muhammad

Br. Abu Muhammad al-Maghribi


Islamic Center of Modesto

1445 Carpenter Road Modesto, CA 95351 209-576-8149

For More Information Contact:

Br. Abu Ubaydah (Ahmad) 209-818-4861

Br. Abu Yasmeen (Yazeed) 209-679-6311

Please RSVP With the exact Number of Brother and Sisters attending in your group by May 7th @

Nearby Housing Options:

Comfort Inn Of Modesto

2025 Orangeburg Avenue

Modesto, CA 95350 209-544-2000

Special Rate Rooms of $63-$68 Per Night Book your room under : ICM

Brothers and Sisters Welcome Baby Sitting Available at No Charge Lunch and Dinner Available at No Charge (InshaAllaah)

If you want to be a Vendor, Please Contact Us ASAP!

Single Brothers may stay overnight in the Masjid but will have to place their belongings in their cars in the morning and must adhere to Masjid etiquettes and manners at all times

Any Donations to help cover the expenses of the conference would be much appreciated!

(Donations will be accepted at the conference) Jaazakum Allaahu Khair

Mufti Advises the Muslims Concerning Gaza

Posted in Uncategorized on January 12, 2009 by Abu Caribbee

Mufti Advises the Muslims Concerning Gaza

Shaykh Abdul-Azeez Aal ash-Shaykh

Reference: Khutbah delivered by the Shaykh on Friday 9 January, 2008
Category: Scholars Advice

Second part of the Khutbah

…after the opening of the Khutbah:

O Muslim; from the wisdom of Allaah in the life of this world, is the struggle between truth and falsehood, and the overpowering of the people of disbelief and misguidance over the people of faith and piety. It is a perfect wisdom, and Allaah has wisdom over what he decrees and brings to pass.

However, the true believer believes in Devine Decree, he believes in the good of it and the bad of it, the sweet of it and the sour of it. He has firm faith due to his knowledge that Allaah is all Wise in what He Decrees, no matter how great the calamity and severe the catastrophe. The believer thinks well of his Lord, and knows that whatever Allaah decrees due to His wisdom, then the consequences thereof, their knowledge is with Allaah.

You may hate something and Allaah decrees a lot of good in it, how much do people hate calamities and how much good happens due to them in the future. Allaah the Elevated knows and you know not:

{…and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know.}

There is no doubt that what our brothers in Gaza are going through is a tremendous trial, hearts are strained in pain and sorrow when witnessing such extreme images, which indicate immense spite and a wide-spreading evil. But Allaah is all Wise over them, and Allaah is more merciful to His servants than a mother is to her child.

So it is upon the Muslims to be steadfast and patient, and hold fast to this religion, to be patient in the face of calamities and not break down. They must be fully attached to and have trust in Allaah, seeking victory from the Lord of the worlds.

It is upon the Muslims to rush, all of them, in provide aid to the wounded, and the great good that this country has given in aid, there is no doubt that this is evidence that there is mercy and compassion in the hearts of the rulers for the Muslims, may Allaah grant them success in practicing what Allaah loves and is pleased with.

However, these efforts must be multiplied, and we must supplicate to Allaah during the last part of the nights and during the day, that Allaah alleviates the calamities from them, and to turn His wrath upon the humiliated enemy, which is not prevented from a criminal people.

We ask Allaah to rectify the affairs of the Muslims, and to unify their hearts upon goodness and piety. Know that what is important, is that we think good of our Lord, and we do not say `why is this happening?` This is Devine Decree, and Allaah is the all Wise over them, a servant does not know of the consequences of events.

Allaah the Elevated said to His Messenger during the battle of Uhud, when he and his companions were afflicted with calamities, such as the death of his companions and other issues, Allaah revealed:

{When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: “From where does this come to us?” Say (to them), “It is from yourselves.” And Allaah has power over all things.}

And Allaah says:

{And don`t be weak in the pursuit of the enemy; if you are suffering (hardships) then surely they (too) are suffering (hardships) as you are suffering, but you have a hope from Allaah (for the reward, i.e. Paradise) that for which they hope not; and Allaah is Ever All-Knowing, All-Wise.}

So it is upon the Muslims to be steadfast and patient:

{O you who believe! When you meet (an enemy) force, take a firm stand against them and remember the Name of Allaah much (both with tongue and mind), so that you may be successful. And obey Allaah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allaah is with the patient. And be not like those who come out of their homes boastfully and to be seen of men, and hinder (men) from the path of Allaah; and Allaah is encircling and thoroughly comprehending all that they do.}

And know, may Allaah have mercy over you, that the best of speech is the Book of Allaah, and the best of guidance, is the guidance of Muhammad – صلى الله عليه وسلم – and the worst of affairs are the innovated matters…conclusion of Khutbah with Du`aa.

Translator: Nadir Ahmad, Abu Abdul-Waahid

Islamic Relief USA Needs Your Help

Posted in Uncategorized with tags , on January 5, 2009 by Abu Caribbee

Palestine Humanitarian Crisis



Current Situation

On the morning of December 27, 2008, massive air raids were launched in the Gaza Strip that still continues to take place.

“We are short of rooms and supplies, we are up to our necks,” said a surgeon at Gaza’s main Al-Shifa Hospital. Added the doctor, “The buildings are falling on the heads of the patients.”
“The situation is absolutely disastrous.” – United Nations official (CNN)
• The death toll of the attacks has risen to 410, with over 2,100 injured.
• These numbers are expected to rise with the continuation of the strike and the inability of the Gaza medical capacity to cope with the overload of causalities.
• According to the BBC, this attack is considered to be the bloodiest day in Gaza in over 40 years.
In addition to the urgent medical needs for the victims, the short supply of food is another worry for those trying to survive.
• Islamic Relief’s aid worker on the ground, Hatem Shurrab, who is writing about the situation for BBC News, has said, “I’ve met families who are resorting to boiling weeds that they’ve dug out from the ground in order to feed their families.”

• “What makes the food situation even worse is that Gazans were already facing difficulties with food over the last year – now they are on the brink,” said Shurrab.
International aid organizations have claimed the current humanitarian conditions in Gaza to be the worst in three decades (CNN).
• 50% of the hospitals’ ambulances are depreciated due to lack of spare parts and the amount of fuel available.
• All services have been affected and one and a quarter million people receive piped drinking water less than once a day as a consequence.
• The humanitarian situation is deteriorating by the day. There is a severe shortage of cooking gas. Families are relying on gasoline burners or small generators, the prices of which have increased six-folds in the market.
• The majority of families rely on candles for lighting due to power blackouts. For the fifth consecutive week, there is no fuel for standby generators or transportation.
• Water and sewage services continue to be severely constrained by shortages of fuel, chemicals for sterilization and spare parts.
“The children are terrified. Adults are unable to provide them with security or warmth. Hospitals are stretched out of the limits. We need blood and medicine and surgical equipment.” -Dr. Eyad El-Sarraj, Head of Gaza’s Mental Health Program

Your support has helped save lives. The people of Gaza are still in desperate need, please continue your help.

Al-Islam 2009 Event in Paterson, NJ

Posted in Uncategorized on January 5, 2009 by Abu Caribbee


Masjid Ansar as-Sunnah


Al-Islam 2009
Where we’ve been…Where we’re going.

Building Fundraiser

Taalib Abdullah
Shadeed Muhammad
Abu ‘Iesa Hamzah Abdus Salaam
Abu Muhammad al-Maghribee

Telelinks with the Major Scholars
Speakers to be confirmed


February21, 2009
10:30am to 7:30pm

YWCA of Paterson
185 Carrol Street
Paterson, NJ 07501

$10 Suggested Donation at the Door

Vending Opportunities!
For more information contact Ahmed Scott at or (973)876-3616

Lunch and Dinner will be sold

Parking available onsite

Heated Amusement Tent for the children

For more information contact Masjid Ansar as-Sunnah at

Sunnah’s Neglected in Ramadaan

Posted in Ramadhaan on September 2, 2008 by Abu Caribbee

Sunnahs Neglected in Ramadaan

Author:Imaam Muhammad Naasir-ud-Deen Al-Albaanee
Source:The Tape Set Silsilah al-Hudaa wan-Noor, Tape No. 590

Question: “Could the Shaikh give us some words of benefit for the blessed month of Ramadaan, on this fine occasion”

Shaikh al-Albaanee, may Allaah have mercy upon him said, “Allaah, the Exalted and Most High, says in the Noble Quraan:

‘O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become people having Taqwaa.’ [Soorah al-Baqarah (2): 183]

So in this aayah, as will not be hidden to all those who are present, Allaah, the Mighty and Majestic, informs the Ummah of Muhammad (saws), through this aayah, that He has made Fasting obligatory upon them just as He had made its like obligatory upon the nations before us. This is a matter that is well-known to all of the Muslims who read this aayah, and clearly understand its meaning. But what I wish to speak about is something else, a matter which very few of the general people notice – and this is the saying of Allaah, the Exalted and Most High, at the end of this aayah:

‘…So that you may become people having Taqwaa.’

So Allaah, the Mighty and Majestic, when He commands His believing servants, or obligates them with some Legislation, (then He) usually just mentions the command, without explaining the wisdom behind it. This is because the general wisdom behind Allaah, the Mighty and Majestic¹s, placing duties upon His servants is that He should test them by it, so that it should become apparent (as to) those who will obey Him and those who will disobey Him, the Exalted and Most High.

However in this aayah, He mentioned something that is not found frequently in the Noble Quraan, which is that He mentioned the reason for the order to Fast, by His Saying:

‘…So that you may become people having Taqwaa.’

So the wisdom behind the Believers’ fasting is not just that they should prevent themselves from enjoyable and permissible good things, even though this is an obligation upon the fasting person – but this is not the only thing that is required and intended by this Fasting. Allaah, the Mighty and Majestic, concluded His command to fast by saying:

‘…So that you may become people having Taqwaa.’

Meaning: that the wisdom behind the prescription of Fasting is that the Muslim should increase in obedience to Allaah, the Exalted and Most High, in the month of Fasting, and become more obedient than he was before it.

Also the Prophet (saws) clearly stated and completely clarified this point of divine wisdom, by his (saws) saying, as is reported in the Saheeh of al-Bukhaaree (no. 1903), that he (saws) said, “Whoever does not abandon falsehood in speech and action, then Allaah has no need that he should leave his food and drink.” Meaning: that Allaah, the Mighty and Majestic, did not intend and desire, by the obligation of Fasting – which is to withhold for a stated time, well known to you all – that they should only withhold from eating and drinking. Rather they should also withhold from that which Allaah, the Mighty and Majestic, has forbidden with regard to sins and acts of disobedience to Him; and from that is falsehood in speech and action.

So the Messenger (saws) is emphasizing the aayah:

‘…So that you may become people having Taqwaa.’

i.e. that you should, as an act of worship to draw you closer to Allaah, the Mighty and Majestic, in addition to withholding from food and drink, also withhold from forbidden actions such as backbiting, carrying tales to cause harm to people, false witness, lying and so on, with regard to those forbidden manners that we are all aware of.

Therefore it is obligatory that all the Muslims should be aware that actions, which disrupt the Fast, are not just the physical acts, which are generally known, which are eating, drinking and sexual intercourse. The Fast is not just that you withhold from this. Therefore some of the scholars differentiate, and divide those things which disrupt the Fast into two categories, and this is what I intend by this talk of mine at this time that is blessed, if Allaah wills.

This is especially important since those who deliver Khutbahs and admonish the people during Ramadaan, when they speak about those things which disrupt the Fast, then they only speak about the material things, those things that we have just mentioned – eating, drinking and sexual intercourse. But what they should do, as sincere advisers and people who give reminder to the Muslims in general, is to concentrate a great deal upon the second category of things which disrupt the Fast. This is because the people have become used to thinking that Fasting is just to refrain from the first category, to withhold from the material things. But there is another category of things, which disrupt the Fast, which we are able to call the non-material things that disrupt the Fast.

So you have just heard his (saws) saying, “Whoever does not abandon falsehood in speech and action, then Allaah has no need that he should leave his food and drink.”

Therefore every fasting person should examine himself and see: is he just withholding from the material things, or is he also withholding from those non-material things? Meaning: has he made his manners and behavior good when the blessed month of Ramadaan comes? If that is the case, then he has fulfilled the Saying of Allaah, the Exalted and Most High, at the end of the aayah:

‘…So that you may become people having Taqwaa.’

But as for the one who restricts himself in his fasting to just withholding from food and drink, but who continues and persists upon the evil manners which he was upon previously, before Ramadaan, then this is not the Fasting that is desired and required from the wisdom behind the legislation of this noble month, which our Lord, the Mighty and Majestic indicates in His Saying:

‘…So that you may become people having Taqwaa.’

So therefore we advise and remind our brother Muslims that they should remember this other category of things, those that are non-material, which disrupt the Fast, and it is something which the admonishers and those who seek to direct the people to the correct way rarely speak about, not to mention the general people, who are not aware of this category of things which disrupt the fast, i.e., the non-material things.

This is what I wanted to remind our brothers who are present in this fine gathering about, if Allaah wills, so that it may be a cause for their increasing in acts of worship, seeking to draw closer to Allaah, the Exalted and Most High, in this blessed month, the month of Fasting, which is such that we hope that Allaah, the Exalted and Most High, will guide and grant us all the success of fulfilling the due right of this blessed month, which is that we withhold from both the material and the non-material things that disrupt the Fast.

Furthermore in addition to this, I hope that you will pay attention to some affairs, which have been neglected by a majority of the general Muslims, not to mention those having knowledge.

There is a hadeeth that is very often neglected due to another hadeeth, because the majority of people are unable to reconcile in practice and application between them. This hadeeth is his (saws) saying, “My Ummah will continue to be upon good for as long as they hasten to break the fast and delay the pre-dawn meal.”

So here two matters were mentioned, and they are neglected by most of the people, and they are: hastening to break the fast, and delaying the pre-dawn meal (Suhoor).

As for neglect of the first matter, which is hastening to break the Fast, then in the view of some people it contradicts another hadeeth, which is his (saws) saying, “My Ummah will continue to be upon good for as long as they hasten to pray the Maghrib Prayer.”

So here we have two commands, to hasten with two matters. So it appears to some people that we cannot hasten to perform both of them together.

But reconciling between the command to hasten with breaking the Fast and the command to hasten to pray the Maghrib Prayer is a very easy matter. So it is something that our Prophet (saws) made clear to us by his action and practice. He (saws) used to break the Fast with three dates. He would eat three dates. Then he would pray the Maghrib Prayer, then he would eat again if he found that he needed to eat the evening meal.

But today we fall into two offences:

(i) Firstly we delay the Adhaan from its legislated time. Then after this delay comes another delay, which is that we sit down for a meal – except for a few people who are eager and pray the Maghrib Prayer in the mosque. But the majority of the people wait until they hear the Adhaan, and then they sit down to eat as if they are having a dinner, or their evening meal, and not just breaking their fast.

So the Adhaan these days – in most of the lands of Islaam, is, unfortunately, I have to say, and not just in Jordan, and I have known this from investigation, in most of the lands of Islaam – the Adhaan for Maghrib is given after the time it becomes due. And the reason for this is that we have abandoned adhering to and applying the Islamic rulings, and instead we have come to depend upon astronomical calculations. We depend upon the timetable.

But these time-tables are based upon astronomical calculations which count the land as being a single flat plane. So they give a time for this flat plane, whereas the reality is that the land, particularly in this land of ours varies, varying between the depression of valleys and the elevation of mountains. So it is not correct that a single time be given which covers the shore, the planes and the mountains. No, each part of the land has its own time. So therefore whoever is able in his place of residence, in his city or his village, to see the sun set with his own eye, then whatever time it sets at, that is the hastening that we have been commanded with in his (saws) saying, which we just mentioned: ‘My Ummah will continue to be upon good as long as they hasten to break the fast.’ So the Prophet (saws) was careful to implement this Sunnah by teaching it, and by putting it into practice.

As for his teaching, then he (saws) said, in the hadeeth reported by al-Bukharee in his Saheeh (no. 1954), “If the night appears from this side,” and he pointed towards the east, “and the day has departed from here,” and he pointed towards the west, “and the sun has set, then the fasting person’s fast is broken”

What does ‘the fasting person’s fast is broken’ mean? It means he has entered under the ruling that he should break his fast. So then comes the previous ruling where the Messenger (saws) encouraged hastening to break the Fast, and the Messenger (saws) used to implement this, even when he was riding on a journey.

So it is reported in the Saheeh of al-Bukharee (no.1955) that the Prophet (saws) ordered one of his Companions to prepare the Iftaar for him. So he replied, ‘O Messenger of Allaah it is still daytime before us.’ Meaning: the light of the sun, so even though it had set, yet its light was still clear in the west. So the Messenger (saws) did not respond to what he had said, rather he re-emphasized the command to him to prepare the Iftaar. So the narrator of the hadeeth who said, We could see daylight in front of us,¹ meaning: the light of day, the light of the sun, When we broke our fast,¹ said, “If one of us had climbed onto his camel he would have seen the sun.” The sun had set from here, and the Messenger (saws) ordered one of the Companions to prepare the Iftaar – Why? To hasten upon good “My Ummah will continue upon good for as long as they hasten to break the Fast.”

So what is important is that we notice that the Iftaar, which is legislated to be hastened must be done with a few dates. Then we must hasten to perform the Prayer. Then after this the people can sit and eat as they need.

This is the first matter, which I wanted to remind you of, and it is how to reconcile the two things that the Prophet (saws) commanded we should hasten to perform. The first being the command to hasten the breaking of the Fast, and the second being the command to hasten the Maghrib Prayer. So the Iftaar should be done with some dates, as occurs in the Sunnah, and if dates are not available, then with some gulps of water. Then the Prayer should be prayed in congregation in the mosque.

The other matter which I want to remind you of is what occurs in the previous hadeeth, “And they delay the pre-dawn meal” meaning: what is required here is the opposite to the case of the Iftaar. So he (saws) commanded us to hasten to perform the Iftaar. But as for the Suhoor, then it should be delayed. But what happens today is totally contrary to this, since many people eat their Suhoor before the appearance of Fajr by perhaps an hour. This is not befitting. This is contrary to the Sunnah shown by the saying of the Prophet (saws) and by his practice. So the Companions of the Prophet (saws) used to leave the Suhoor so late, that one of them would almost hear the Adhaan and he would still be eating because he had delayed the Suhoor.

Indeed there is an authentic hadeeth reported from the Prophet (saws) which shows the ease afforded by Islaam, to be counted as one of the principles of Islaam, which the Muslims are proud of, especially with regard to the matter of Fasting, since Allaah, the Mighty and Majestic, concluded the aayahs concerning Fasting with His Saying:

‘Allaah desires ease for you, and He does not desire to make things difficult for you.

So from this ease is his (saws) saying, “If one of you hears the call to Prayer and the vessel is in the hand of one of you, then let him not put it down until he fulfils his need from it.”

” If one of you hears the call to Prayer and the vessel” the vessel containing food, whether it be milk, some drink, water, anything which a person may take as Suhoor, and he hears the Adhaan, then he should not say, Now the food is forbidden due to the Adhaan being heard. The person who has had enough, it is not allowed for him to then have any more, whether it be a drink, or some fruit, when he has had his fill of whatever he was eating.

But as for the one who hears the Adhaan and he has not yet taken what he needs from the food and the drink, then the Messenger (saws) made that lawful for him. So he clearly said, in the clear and eloquent Arabic language, “If one of you hears the call to Prayer, and the vessel is in his hand, then let him not put it down until he fulfils his need from it.”

And what is meant here by the call is the second call, the second Adhaan. It is not the first Adhaan, which they wrongly call the Adhaan of Imsaak (i.e. withholding). We must know that there is no basis for calling the first Adhaan the Adhaan for withholding (imsaak).

The second Adhaan is when we are to withhold, and this is clearly stated in the Quraan, since Allaah, the Mighty and Majestic, says:

‘And eat and drink until the white thread of dawn becomes clear to you from the black thread of the night.’

So eating becomes forbidden at the start of the time of the Fajr Prayer. There is no separation between these two things. There is no withholding from food and drink for a quarter of an hour, or less than that, or more than that, before the start of the time for the Fajr Prayer. Not at all.

Because the Prayer becomes due when the true dawn appears, and food becomes forbidden for the fasting person when the true dawn appears. So there is no separation between these two matters at all.

So therefore there occurs in the hadeeth agreed upon by al-Bukharee and Muslim, from the hadeeth of ¹Abdullaah Ibn ¹Umar Ibn al-Khattaab (raa), that the Prophet (saws) said, “Let not the Adhaan of Bilaal deceive you…” meaning, the first Adhaan, “…because he gives the Adhaan in order to awaken the person who is sleeping, and so that the person who wishes to eat the pre-dawn meal can do so. So eat and drink until Ibn Umm Maktoon gives the Adhaan.”

Ibn Umm Maktoon, whose name was ‘Amr, was a blind man, and he was the one about whom the Saying of Allaah, the Exalted and Most High, came down:

‘He frowned and turned away, that a blind man had come to him’ to the end of the Ayaat.

So he used to give the second Adhaan, the Adhaan which means that eating becomes prohibited and that it is now time for the Fajr Prayer.

How did he used to give the Adhaan when he was blind? This is a question, which naturally occurs to some people. ‘Amr Ibn Umm Maktoom used to climb on the roof of the mosque, but he could not see the dawn, so he would wait until someone passing by saw the dawn. So when someone saw that the dawn had appeared and spread across the horizon, they would say to him, It is morning. It is morning. Then he would give the Adhaan.

So you will notice here that the Adhaan of ‘Amr ibn Umm Maktoom was after the Fajr had appeared, and had been seen by the people whilst they were walking in the streets. So when it was said to him, “It is morning. It is morning,” he would give the Adhaan.

So therefore there is latitude in the affair, since the muadhdhin would be delayed in giving the Adhaan until he heard the people telling him, “It is morning, it is morning.” And then Allaah¹s Messenger (saws) said: “If one of you hears the call to Prayer and the vessel is in his hand, then let him not put it down until he has fulfilled his need from it.”

So Allaah, the Mighty and Majestic, spoke truly when He said at the end of those Aayahs related to Fasting:

‘Allaah desires to make things easy for you, and He does not desire to make things difficult for you.’

and ‘…that you should complete the number of days, and that you should glorify Allaah by mentioning takbeer for His having guided you, and that you should be thankful. ‘

So therefore from the Fiqh that is to be criticized, and which runs contrary to this Sunnah, is that a person says, “If someone hears the Adhaan and has some food in his mouth, then he must spit it out.” So this is over strictness, and (ghuluww) exceeding the limits in the Religion, and the Lord of all of the creation admonished us, and reminded us, in His Book and in the Sunnah of His Prophet (saws) that we should not exceed the due limits in our Religion. So He said, in the Noble Quraan:

‘O People of the Book! Do not exceed the limits in your religion, and do not say anything about Allaah except the truth.’

And our Messenger (saws) said to us, or he (saws) said, “Beware of (ghuluww) exceeding the limits in the Religion. Because those who came before you were destroyed by their exceeding the limits in their Religion.”

So Allaah¹s Messenger (saws) has made it clear to us that there is latitude and a margin of ease in the matter of a person’s taking suhoor, to the extent that he said: “If one of you hears the call to Prayer whilst the vessel is in his hand, then let him not put it down until he has completed his need from it.”

So it is opposition to Allaah and to the Messenger that a person says that one who hears the Adhaan whilst he has food in his mouth must spit it out onto the ground. This is not from the Sunnah. Rather this is contrary to the Sunnah, and is contrary to the clear command of the Messenger (saws).

And I have been asked many times, so I will not leave open the need for such a question, but rather I will precede you in (answering) it, by stating that this hadeeth is to be found in some of the most famous books of the Sunnah. From them being the Sunan of Aboo Daawood, and it is the third book from the well-known six books. The first of which is Saheehul-Bukhaaree, the second being Saheeh Muslim, and the third being the Sunan of Aboo Daawood.

This hadeeth is to be found in it, and it is likewise reported by Aboo ‘Abdillaah al-Haakim in his Mustadrak, and it is likewise reported by the Imaam of the Sunnah, Imaam Ahmad Ibn Hanbal, rahimahullaah, in his tremendous book known as the Musnad of Imaam Ahmad.

So the hadeth is not a strange hadeeth, rather it is a well-known hadeeth, and was reported by the Imaams of the Sunnah in the early times, and with an authentic chain of narration.

So here I say, to conclude this talk, since perhaps some of you have questions, which we will answer if Allaah wills, so I will conclude it with his (saws) saying “Allaah loves that His allowances be acted upon just as He loves that His prescribed duties be carried out,” and in one narration, “Just as He hates that disobedience to Him be committed.”

So there are two narrations, “Allaah loves that His allowances be acted upon just as He loves that His prescribed duties be carried out”, and the second narration is, ” as He hates that disobedience to Him be committed.”

So therefore the Muslim should not practice false piety, and (as a result) refrain from obeying the Prophet (saws) in that which he encouraged us upon and clarified to us.

And what has been said is sufficient, and all praise is for Allaah, the Lord of all of the creation.”

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Paltalk Lectures and Khutbas

Posted in Paltalk Lectures and Khutbas on August 22, 2008 by Abu Caribbee

To access Paltalk you will have to download paltalk at From there you can access many Live Lectures and Khutbas under the Rooms-Religion & Spirituality/Islam

Masjid Rahma Live Newark, NJ  USA

Mon. Prophets Prayer Described Tues. Learning the Basics of Islam Wed. Expl. of Umdatul Ahkaam Thurs. Al-Bukhari “Chapter of Adaabul Mufrad (Morals & Manners)” Fri. – The Expl. of the Creed of Imaam al-Barbahaaree All classes start 1hr before Maghrib (Eastern Standard Time)

Masjid as-Sahaaba Columbus, OH  USA

Live classes and lectures conducted upon the understanding of the Pious Predecessors (as-Salaf as-Saalih). For a schedule of events, go to the as-Sahaaba Yahoo Group. Message moderator if sound is out!

Live Masjid as Salaam Ogden UT USA.

Raising Families in the West.�
These lectures deal with one of the most important of topics and issues
that face the Muslims residing in the West: nurturing and cultivation
our families, for which we will be held accountable and questioned by
Allaah, the
Mighty and Sublime.
They will be broadcast, if Allaah Wills, every Sunday at 10:00 pm (Riyadh Time),
3:00 pm (Eastern Time - NY) and 1:00 pm (Mountain Time), on PalTalk -
Religion and Theology - Islam - Live Masjid as Salaam Ogden UT USA.

More Lists to come inshaAllah as there are many Salafi Masjids in the US that participate on paltalk. To name a few: Masjid al-Furqan, Atlantic City, NJ USA; Masjid al-Ghuraba, Laurel, MD USA